1 Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen (a close friend of Herod the tetrarch from childhood) and Saul. Since it was a dangerous It was also decided that Home Mission Committees be formed in each of the central towns of Nagaland, with a view to strengthen the efforts of the NBCC Home Mission (ANBC-69/215). The NBCCs role in improving education and instilling Christian principles continued. The Nagaland Peace Council (NPC) was re-formed at the initiative of the Church leaders. Sign up here to get the latest news, updates and special offers delivered directly to your inbox. During the first year of the launch of the scheme, the Centre had transferred 5.55 crore, while 91.82 crore and 122.19 crore was transferred during 2019-20 and 2020-21 fiscal years . Churches in Nagaland which started at Molungkimong (1872), then at Molungyimsen P. Dozo was released from his post as General Secretary and Rev. The Naga Baptist Executive Secretaries Fellowship was held at Pfutsero, from 25th to 28th November, 1982. 2 See answers Advertisement . The first was in 1952, then again in 1976. He took up office at a time when the political situation in Nagaland was passing through a decisive period and he played a prophetic and mediating role as an ideal Minister of God seeking to bring peace. The other members were Imkongmeren, Vice President, Issac Swu, Foreign Secretary, S. Angam, and Dallinamo. On 5 th January, 1970, Ellis Murry was appointed as the first full-time Mission Secretary of the NBCC Home Mission. But the work was not wholly given up. Briefly, his associate Lovepreet Singh Toofan had been arrested for allegedly abducting and assaulting a person who was strongly . However, no positive agreement could be reached as a result of these talks. of Christianity unfolded in our land. BJP national general secretary Ram Madhav lauded Christian missionaries saying, "It was due to the sacrifices of the missionaries that the people of this . We give below the details of the stay of the American Baptist Missionaries in the Naga Hills, the places in which they established mission stations, and the respective dates of arrival, furlough and departure. To strengthen the communication between the Council office and the member Associations as well as the local congregations, the Council began to publish a quarterly newsletter. The ceasefire declaration was followed by setting up of a Cease-fire Monitoring Cell to enforce the Ground Rules as laid down by Government of India. Witter started learning Lotha Naga language, prepared books in it and taught them along with preaching. This initiative of the NBCC called the Nagaland Christian Forum was formed with a simple framework of functional guidelines and enabled misunderstandings to be set aside. Christianity first came to Nagaland in 1872 and the missionaries were successful in converting 95% of the Nagas to Christianity. Bronson left the Namsang Mission permanently and joined the Sibsagar Mission. In 2002, the Touch Kohima movement was borne out of a strong felt need to impact Kohima, the capital city of Nagaland with the Word of Christ. Amidst criticism and warning from other villages, our great On journey, took rest by the bank of Tzrang (Tero) river in the perilous jungle The Nagaland Missionary Movement (NMM) is a denominational mission organization under the Nagaland Baptist Church Council (NBCC), consisting of 20 Baptist associations with 1,325 local churches. [5] After India became independent from British rule in 1947, the Naga became Indian citizens, though an ongoing ethnic conflict exists in the region since 1958. In the following year, he was joined by his wife and his sister, Rhoda Bronson. An Army soldier stands guard on a highway on the outskirts of Kohima, capital of Nagaland, on Sunday, Dec. 5, 2021. The Nagaland Baptist Church Council as such was reorganized only in 1953 and then functioned as a true organization, though somewhat provisional, until 1960, under a constitution laid down to guide its working. Though much of the credit for spreading Christianity in the Naga hills of the then Assam state has been given to an American missionary, Edward Winter Clarke, Godhula was the first missionary to set foot in Naga hills in 1871. Khiamniungan Baptist Association6. With a good majority of Naga youths streaming to other metropolitan cities in search of education and work opportunities, the Council began to encourage the growing units of students fellowships outside the State. The NBCC continued to develop a strong relationship with the Baptist World Alliance. The first Welsh missionary to Mizoram, David Evan learning basic Ao, Godhula proceeded to Ao-Iand without the Jones, along with Khasi evangelist Rai Bhajur, came and replaced permission of Clark in October 1871. to Godhula and Clark and the formers acquisition of basic English and In: National Kohima, Oct. 11, 2019: Christ King Higher Secondary School Kohima, the first Catholic missionary school started by the Salesians of Don Bosco in Nagaland in February 1969 celebrated its golden jubilee today with Minister for Higher & Technical Education and Tribal Affairs, Temjen Imna Along as the special guest. On the positive side, the missionaries brought education, introduced the Roman script, and to some extent, helped in the integration of different Naga tribes through . Clark recounts the event in the Missionaries & the Spread of Christianity Across the World. childrenbut as for me the risk was too great to be taken at that time.(Bowers though Godhula proclaimed himself as teacher of a new religion, some village Clark among the tea garden workers, he became associated with a zealous And the religious pitch is getting shrill every passing day. at Sibsagar (Philips 1976:53-54). 71, The inhabitants, belonging to the 16 major tribes and other sub tribes of Mongoloid race and are collectively called the Nagas. Chaliha, the List of Chief Ministers of Assam Chief Minister of Assam. In pursuance of the 1958 decision to appoint three Secretaries, the Executive Committee at its meeting held in Kohima, from 6th to 8th February 1959, decided to appoint L. Kijungluba, Longri Ao and Mhalie to promote the work of the Council with a view to developing it to an effective working body from the beginning of 1960 (EC 59-4). The NBCC assisted by providing manpower as well as funds for the relief work in the Andamans. Nagaland Post . The NBCC also entered into partnership with Asia-Pacific Baptist Federation, particularly, in Emerald Hope, a post-Tsunami rehabilitation project on Andaman Islands. From the Kohima Field, the Missionaries continued to supervise the works in the Chakhesang, Pochury, Kuki, Zeliang, Smi, Mao, Poumai and Rengma areas. I read with intrigue the recent New York Times article, 'Arrests, Beatings and Secret Prayers . The Dicksons were young, enthusiastic, musical and evangelistic. fifteen members who were ready for baptism gathered at the Chapel to hear the Tanquist also visited the Chakhesangs with the Good News in the early thirties. 17K. The next day at about mid-day, they set out They came with craftsmen who rebuilt . by Clark at the same Dikhuriver in the same way while they received baptism. fascinated to hear the good news since the natives lived with threat of hall for prayer. The Niger areas were first touched by the Christian missionaries thanks to the effort of Sir William Wilberforce who fought for the freedom of the slaves. The immediate result was a large scale surrender of arms and personnel. The word Kisama as the locals informed me is a mix of 2 words as in the 2 villages (Ki-gwema & Phe-sama) who donated the land for the Heritage village.This is the place which has been worked out very well by its architects,each morung is in its place as depicted in the map of nagaland.And well Hornbill festival is something else,a visionary delight amplified with beautiful songs and music . Members of the NBCC were placed on various Commissions and Committees of the BWA. Tezenlo Thong, "A Clash of Worldviews: The Impact of Modern Western Notion of Progress on Naga Culture, 1832-1947,", Drouyer, Isabel, Drouyer Ren, THE NAGAS: MEMORIES OF HEADHUNTERS, White Lotus, 2016, p.1, Prongo, K. "Dawning Of Truth To Crown Indo-Naga Talks", ManipurOnline, 22 September 2002. Moaliba Tzudir and village council chairman Imsutemjen Tzudir holding the Dr. EW Clark gospel torch at Molungkimong. Rev. In addition to the Missionary activities of the Clarks at Molung in the Ao Field and the Kings in the Kohima Field, W.E. The Naga hills have been an area of continued resistance as they had long been isolated from outside cultures. Village Council decided to invite Clark and made an appointment with him and The NBCC also secured land near the Secretariat Complex at Kohima for establishing a Convention Center. The first legislative assembly was formed on February 11, 1964. To commemorate the celebration of 150 years of Christianity in Nagaland, a "Gospel torch" in memory of Dr. Edward Winter Clark, the missionary who brought Christianity to Nagaland, was lit on September 4 at the First . after what they saw in the classroom at Sibsagar. Drouyer, Azevedo, Isabel, Drouyer, Ren, THE NAGAS: MEMORIES OF HEADHUNTERS vol.1, White Lotus, 2016, p. 24. In this paper he narrated in brief the Missionary work among the Nagas in Nagaland (formerly Naga Hills) and even including the Nagas of Manipur. following words These men were down from the hills to trade they stood The first administrative headquarter established by the British in Naga Hills: First Chairman of Naga Peoples Convention: First Political Martyr in the Naga Independence Struggle: First president of the Womens Federation, Naga National Council: First Superintendent of Police (SP) Office in Naga Hills District : First police station: Kohima North Police Station, 1933. The Women Department organized Statewide peace processions on the 29th of February 1996, which received a massive response. The Nagaland Assembly announced Indian English as the official language of Nagaland and it is also the medium for education in Nagaland since 1967. However, eventually British rule came to Nagaland and with it Christian missionaries who converted 95% of Nagas to Christianity and signalled the start of big changes in the lives of the tribal people who traditionally lived in warring tribal villages and followed ' Donyi-Polo ' an animist faith that translates a worship of the sun and moon. promised to visit Molungkimong. The Ministry sought to not only provide treatment but spiritual rehabilitation as well to these young people. The Touch Kohima movement saw Power Points being formed in different colonies where people from different Churches gathered to pray. strong friendship with reciprocal interests. This is "uncharted territory". More so, Naga Hills was beyond the control of the British flag, but In 1911, when Clark departed for America, there were 1,128 baptized Naga believers. to that end, one representative of every clan would be baptised. To Clarks surprise, Godhula, volunteered to go Then, the question of a full operation of the Council also came up in the 1958 session. October 1871. The third day after the fatiguing Sibsagar in March 30, 1869. [4], During World War I, 2,000 Nagas enlisted in the British Indian Army (BIA) and served in the Western Front. reminded of the mighty works of Gods for Nagas, and the Molungkimong Baptist Calcutta, and after travelling by trains, steamer and elephant, arrived at Clark along with the new converts established a new village, Molungyimsen, near Deka Haimong in 1876. (AP Photo/Yirmiyan Arthur) The recent killings of civilians by security forces in a case of alleged mistaken identity in Nagaland has once again rekindled the debate over the Armed Forces Special Powers Act (AFSPA), a law that . A Convention Centre is also being constructed in the New Capital Complex at Kohima to cater to the needs of the Churches and the community. persons to dig and enlarge the smaller pond beside the drinking pond. Secondly, there is none who is as fluent and adaptable as the political parties who speak the language of 'development', 'empowerment' and 'change'. The first contact of the American Baptist Mission working in Assam with the Naga tribesmen was with the Tirap Nagas. The colonial authorities responded by launching a series of successive punitive expeditions, which brought this resistance to an end. Aside from developing contacts with the Ahom kingdom, which was established in 1228 in Assam, the Nagas generally lived an isolated existence from the outside world. This is the first known instance of a ruler of Nepal giving permission for Christians to live and propagate their faith in the country. It seems impossible to avoid serious loss unless a new Missionary be allowed at least three years preparation before the burdens of the station shall be left upon his shoulders. The nine names were then registered as members of the Sibsagar Baptist Church. Carey, the first Baptist missionary of the modern era, arrived in colonial Calcutta in November 1793 without any travel permits. evangelism, fifteen more natives were ready to accept the new religion. It revived the Kohima Baptist Pastors Fellowship. Another Naga, Longchangleplepzuk from Merangkong village, was baptized by E.W. On 22 November, 2013, a statue of Rev. In the Konyak Baptist Association 7. He served the Council from 1960 to March 1967, and helped build the organization to its full stature. [9], Under Phizo, the NNC declared their independence from the British on 14 August 1947, a day before India. [3] During the 19th century, British attempts to subdue the Naga tribes and abolish traditional Naga practises such as headhunting and intertribal violence were resisted with guerrilla tactics from the Naga, in particular the Angami Naga. Some Naga tribes are also found in the north western part of Myanmar bordering India as well. The development of a spirit of nationalism and sense of a common identity are relatively new concepts among the Naga people. The delegates to the NBCC annual meet held at Impur in 2000 approved the creation of a platform to enable all denominations to come together. 1. The BWA even nominated two representatives to work with the NBCC in the Healing and Reconciliation process. 1952-1997 Nagaland Revival. I. Ayutemjen of Ao Mungdang at Impur was appointed as the first Promotional Secretary. on December 22, 1872, the fifteen converts were baptized by Clark. Here Are Some of the Most Alluring Festivals Celebrated in Nagaland -. Miles Bronson established a Christian Mission Centre at Namsang village in 1839. or curse upon their clan of those who decided to accept the new religion and on The idea was to expand this network to the global prayer bodies. strategic plan, the natives sent out smoke to signal the arrival of the White The group along with officers of the village. In his confinement, he sang the sweet gospel hymn At this centre, various programmes and activities including fisheries and plantations are being taken up. to care for the spiritual needs of Naga students. Between 1956 and 1958, Fr. Next, the Naga leaders selected six of their representatives to hold discussions with the Government. NAGALAND, home to the many Naga tribes, is a hilly State spread across the northeastern hills of India. [2] In 1998, the Council commissioned the Nagaland Development Outreach (NDO), the development wing of the Council. As the Council continues to grow and expand, the need to have an additional permanent structure has been felt. part of history was carved out in an uncertain pretext of better or worse, blessing With the help of Subongmeren, a native of Molungkimong village, Rev. present to me or to the mission. The new religion and the Padre Sahib were Press and general mission work of the Assam Mission. First Superintendent of Police of Shamator district: Amit Kumar, IPS (2022) EDUCATION / QUALIFICATION First Naga matriculate (passed class 10): Neilhouzhu Kire (1 918, Shillong GHS) First Naga Graduate (BA): A. Kevichusa (1924) Also the Second Naga matriculate: A. Kevichusa Second Naga graduate (BA): Lt. Lhoulienyu. Witter and his wife began their promising work among the Lothas. Hotokhu Zhimomi. Discussion for peace continued. Supongmeren was The Gospel of Jesus Christ was first brought to Nagaland by the white American Missionaries. Eventually, the level of talks was raised and the venue shifted to New Delhi culminating in six rounds of talks in 1966 to 1967 between Prime Minister Indira Gandhi and the Naga leaders. Edward Winter Clark was unveiled in Akhoya village, in Nagaland, casting him as 'the first missionary to the Naga soil.' This description, however, is not substantiated by historical fact. They were baptized at Sibsagar on 11th November 1872. The cessation of ceasefire ended in 1972. Historical Beginnings of the Baptist Church in Nagaland. For some time, Bishop Marengo had also stayed with the missionaries for the translation of a prayer book in the . By the end of 1988, Rev. and every possible space and they hurried back to the village in the evening Sports has also been identified as an instrument of bringing the youth together and instilling in them discipline and leadership qualities while using sporting events to promote evangelism and discipleship. 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