is niqab compulsory salafi

If it were obligatory for a Muslim woman to cover her face, then the verse would have indicated this explicitly. But opting out of some of these cookies may affect your browsing experience. If it is said that the hadeeth does not clearly state what is being looked at, and it may mean looking at the chest etc, the response is that the man who is proposing marriage looks at the face because it is the focus for the one who is seeking beauty, without a doubt. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. A woman fulfills her religious duty concerning her attire by wearing the hijab. If it were obligatory for a Muslim woman to cover her face, then the Quranic verse would have indicated this explicitly. For most, the niqab is a choice. Wearing hijab is mandatory in certain Islamic countries, and optional or restricted in other majority Muslim and majority non-Muslim countries. By saying that, "place the khumur over the bosoms," Almighty Allah ordered the women to let the two . BBC Interview: "Non-Muslim Feminist" talks about her Research into Salafi Women: Niqab, Conversion, Religious Compulsion and Terrorism: Dr Anabel Inge. Hijab in Arabic means covering or concealing. Religious verdicts] in the Islamic world. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". Anyone who can, in his or her circumstances, wear niqab, without fear of harm or trouble, is undoubtedly doing that which is best. The evidence here is the fact that the Messenger said there is no sin on the man who is proposing marriage, subject to the condition that his looking be for the purpose of proposing marriage. My opinions are not worthy of the opinions of the Ulama mentioned, they are there as commentary only. This hadeeth indicates that the usual practice among the women of the Sahaba was that a woman would not go out without a Jilbab, and that if she did not have a Jilbab she would not go out. (The narrations chain is) Bashir from Qatadah from Khalid ibn Duraik from Aishah. Part A is mostly aimed at those that want a quick understanding of the opinions, while part B deals with more evidences as presented by the scholars. It is not conceivable that the Shariah would legislate that a Muslim woman expose her awrah during prayer or while in ihram. And Allah knows best. Answered by Mawlana Ilyas Patel Question My query is about my job and whether it spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. I watch Mufti Menk and Bilal Philips a lot and they seem very thoughtful about the Quran and Sunnah and the Her not doing so is an evil act (munkar). Taha Karaan at the Dar al-Ulum al-Arabiyyah al-Islamiyyah Considering the above, without a doubt a Muslim woman is required to cover all her body except her face and hands, according to most scholars belonging to all schools. Shaykh Muhammad al-Salih al-Uthaymin (may Allah have mercy on him) said: The Hijab prescribed in shariah means that a woman should cover everything that it is haram for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. Hijab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc. While such headcoverings can come in many forms, hijab often specifically refers to a cloth wrapped around the head, neck and . This is ikhtilaaf amongst the Ulama, which is a mercy from Allah. In the Hanafi school, the face, hands, and feet are not awrah. There is no doubt that a report by ibn Lahiah does not go below the level of Hasan when it has supportive narrations, as is the case here . not to discard their outer clothing) is better for them. You are doing the right thing; following the Sunnah of Prophet Muhammad (peace be upon him) to the letter since the wives of the Prophet (may Allah be pleased with them) used to do exactly what you did by covering their faces when they were surrounded by strangers, therefore not a permanent face cover. Answer: Wa alaikum assalam wa rahmatullah, The Hanafis do not deem a woman's face to be from her nakedness ('awra), so it is not obligatory to cover the face in the same sense that it is obligatory to cover the head. It is still undoubtedly possible to . We also use third-party cookies that help us analyze and understand how you use this website. In the Name of Allah, Most Gracious, Most Merciful. The permissibility of exposing her face and hands is based on the Quranic verse: And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof (An-Noor 24:31). Had they only worked on themselves, their light would have shown others the way without much need for words. This indicates that what was meant by the verse was covering the face. Answer (1 of 5): There's a difference of opinion on niqab but views range from it being very highly encouraged (wajib) to sunnah (highly encouraged). This indicates that the one who is not proposing marriage is sinning if he looks at a non-mahram woman in ordinary circumstances, as is the one who is proposing marriage if he looks for any purpose other than proposing marriage, such as for the purpose of enjoyment etc. It is not obligatory for a Muslim woman to cover her face and hands. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. Khalid ibn Duraik did not meet Aishah. Also, Saeed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib. FOURTH EVIDENCE FROM THE SPEECH OF ALLAH: It is no sin on them (the Messengers wives, if they appear unveiled) before their fathers, or their sons, or their brothers, or their brothers sons, or the sons of their sisters, or their own (believing) women, or their (female) slaves. The veil, or the face covering (niqab), is a specific covering worn by some. So even a woman who wears a niqab may demonstrate the beauty of Islam with her good manners. When they came closer, each one of us would lower (part) of her garment from her head over her face. It was narrated that Aaishah said: The riders used to pass by us when we were with the Messenger of Allah (peace and blessings of Allah be upon him) in ihraam. As much as we would like to make Islam uniformed, the same, world over, in both ibadah and look, the reality is that Islam has a broad spectrum of people, living on every continent, and their customs differed and varied for many different reasons. their bodies, faces, necks and bosoms) [al-Nur 24:31]. Only subreddit following the manhaj of the salaf and warning against innovators of preserved However, it is not as simple as throwing a piece of cloth on the ladys unprepared head. But do they believe that some Quran and Hadith verses have deeper meanings or is it strictly literal? For example, Allah says (interpretation of the meaning): And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoubihinna (i.e. Change). Please continue feeding your curiosity, and find more info in the following links: Maen has many years of experience in dawah work. Finally, Id like to stress that differences among scholars are only in minor and secondary things, and never in the fundamentals of faith. There are several proofs which point to this conclusion: First: The verse quoted above from the Quran seems to presume that the women it addresses are not wholly covered, i.e. Niqabs have been a subject of controversy since France outlawed them in 2010. Imam Abu Dawud said: This Hadith is Mursal. e. In modern usage, ijb ( hijab) generally refers to the customary Islamic female headcovering. If a woman reaches puberty, nothing of her (i.e., her body) should be seen except this and this (pointing to his face and hands). (Abu Dawud), Some scholars maintain that a woman must cover her face due to Aishahs narration which states: Riders used to pass by us when we were with the Prophet wearingihramclothes. By clicking Accept, you consent to the use of ALL the cookies. Thank you for your question and for contacting Ask About Islam. The tafseer of the Sahaba is evidence, indeed some of the scholars said that it comes under the same ruling as marfoo reports that go back to the Messenger (peace and blessings of Allah be upon him). If it were not obligatory to observe hijab and cover the face in the presence of non-mahram men, there would be no reason not to uncover it in ihraam. Therefore, if the womans Niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. This short treatise will try and deal with most of the questions that are commonly posed, in sha Allah. Plan Investments. I do not recommend the niqab for women who live in the west since they will attract unnecessary attention and people are less likely to easily communicate with them. The first part deals with some historical facts, NIQAB SUNNAH OR WAJIB - FACE COVER MANDATORY OR PRESCRIBED - CAN I TAKE MY NIQAB OFF - PDF, WHY DO MUSLIM WOMEN HAVE TO WEAR FACE COVERS, VIDEO FRIDAY REMINDERS THE CHARACTER OF A MUSLIM CORONAVIRUS LOCKDOWN ADVICE NO4, VIDEO FRIDAY REMINDERS TAKE CARE OF THESE 5 BEFORE ANOTHER 5 STRIKE YOU CORONAVIRUS LOCKDOWN ADVICE NO5, https://www.youtube.com/watch?v=yv7YAdrPYR0&t=249s, FOLLOW LIVE FRIDAY REMINDERS BY ABU NASER. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". On the surface, if this hadith is Sahih, undoubtedly the Niqab is a sunnah and not mandatory, according to the words of RasulAllah . Evidence for niqab from the Sunnah. He returned to Canada in 2007, where he founded SeekersGuidance in order to meet the urgent need to spread Islamic knowledgeboth online and on the groundin a reliable, relevant, inspiring, and accessible manner. It is worth noting that everyone since the revelation agrees upon the fact that a Muslimah needs to cover her body from non mahrams, and it is also worth noting that those who oppose the Niqab as an Obligation use almost the same proofs I used above to advocate for the Niqab, however they interpret them differently. Salafis can never say this word that "No Niqab" Slalafis is very strick this mater. Everything that comes between two things is Hijab. Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. This hadeeth indicates that it is obligatory for women to cover their feet, and that this was well known among the women of the Sahaba (may Allah be pleased with them). The incident involves, Shaikh Al-Albani, Shaikh Ibn Al-Uthaymeen & Shaikh Ibn Baz, while performing Umrah the wife of Shaikh Al-Albani was wearing a face covering as accustomed to the Saudi population (The Saudi and Joradnian Niqab Differs in shape and look). Therefore, we can see how Shaikh Al-Albani came to the view that the correct position, based on his Ijtihad, is that the Niqab is (sunnah) recommended, and not fardh (obligatory). The cookie is used to store the user consent for the cookies in the category "Analytics". (LogOut/ Permanent Niqab or face veil is not an Islamic requirement; it is a personal choice since Niqab is forbidden during Ihram according to most contemporary scholars based on the following fatwa: "A woman who is in the state of Ihram (during Hajj or Umra) may not wear a niqab or gloves." (Al-Bukhari) However, she is allowed to temporary cover . You are not collection bad deedsinshaAllah; on the contrary you are well deserving of good rewards for closely following the Prophets Sunnah, may peace be upon him. You are doing the right thing; following the. ARE MEDICINES WITH DRUGS IN THEM - HALAL OR HARAM - IS CANABIS OIL HALAL - WHAT CONSTITUTES KHAMR - MUSLIM DRUG DEALERS?? These cookies track visitors across websites and collect information to provide customized ads. Niqab is that with which a woman veils her face (tantaqib). This website uses cookies to improve your experience while you navigate through the website. They based their opinion on reports from ibn Abbas, Anas, and Aisha, may Allah be pleased with them, and on the words of Allah the Almighty: Wrap [a portion of] their headcovers (khimar) over their chests (An-Noor 24: 31). Sometimes customs demanded a certain type of khimar (head covering) and jilbab (loose covering of body). The comment and leave one eye showing is a concession because of the need to see the way; if there is no need for that then the eye should not be uncovered. The Messenger of Allah turned away from her and said: Oh Asma, when a woman reaches the age of menstruation, it is not proper for anything to be seen of her except this and this, and he pointed to his face and hands.. He should ask one who he thinks has more knowledge and is more religiously committed, but that does not mean that doing so obligatory, because the one who is better may make a mistake with regard to a particular issue, and the one who is regarded as less knowledgeable may be right with regard to it. Hence there were no differences of opinion among them except about some minor issues. Anything wrong is my own doing, anything correct is a Blessing from Allah. When the Messenger commanded that women should be brought out to the Eid prayer place, they said, O Messenger of Allah, some of us do not have Jilbabs. The Messenger said, Let her sister give her one of her Jilbabs to wear. Narrated by al-Bukhaari and Muslim. 1) The opinion of the Sahaba: Ibn Abbas (ra) is one of the most learned men of the Sahaba (Companions). So what was Shaykh alAbanis actual position on the Niqab, it is a hadith found in Abu Dawood, from his famous book: Jilbab Ul-Marat Il-Muslimah. 00:00:29--> 00:00:33. Masks, which were already compulsory on public transport, in enclosed public spaces, and outdoors in Paris in certain high-congestion areas around tourist sites, were made mandatory outdoors . Hijab is the name of something that is used to cover. He is the author of: Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) Can you please briefly explain this with some evidence? A matter which should be mentioned before preconceived ideas are developed is the matter of the three giants, contemporary and most often quoted by many students of knowledge and scholars. When they passed by, we would uncover our faces. (Ahmad, Abu Dawud, Ibn Majah). Sheikh Al-Albani explains reasons behind this Hadiths authenticity in great detail: . Etymology. Introduction. On the other hand, if a woman wears the hijab according to the teachings of Islam, she will not go astray. Boris Johnson accused of 'courting fascism' over niqab remarks Few women in Algeria wear the niqab. He turned away from her and said, O Asma! This is what we must emphasize. Sometimes, much groundwork and background work may be needed. With regard to people who live in countries where the face veil (Niqab) has been banned, Like in France etc. The author of Majma al-Zawaaid said: its men are the men of saheeh. The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except the hands and the face. Most contemporary scholars view that hijab fulfills the requirements for Muslim womans dress when in public and niqab is a step beyond that. . Am I sinning by not wearing Second: It is a consensus among scholars that a woman is not required to cover her face and hands while performing salah (ritual prayers). Aaishah the Mother of the Believers and Abd-Allah ibn Masood, who were both known as scholars with deep insight, said that if the Messenger had seen from women what they had seen, he would have prevented them from coming to the mosques. When judged critically, the position of the majority on this issue seems to be more consistent with the general understanding and evidences of the Quran and Sunnah than of those who advocate covering the face and hands as well. But opting out of some of these cookies may affect your browsing experience. Wisdom is needed. 3.2. KOZHIKODE: The Muslim Educational Society decision to ban 'niqab' or any dress that covers the face for girls on its campuses has found a mixed . He is also saying that Muslim women must do Niqab. Which scholarly opinion should the Muslim follow in matters where the scholars differed? Moreover, theniqabmay have been particular to the Mothers of Believers (the Prophets wives) like the ruling that forbade them to marry after the Prophets death. This cookie is set by GDPR Cookie Consent plugin. A Translation of Sh. Islam. This has to be done with loose, heavy clothing that is modest, does not attract attention, and does not imitate the fashions of the unbelievers. This is in addition to the shari evidence which states that it is obligatory to cover the face. [Sunan Abu Dawud (Darussalam Publishers, 2007), volume 4, p. 422, The Book of Clothing, chapter 31: What a woman may show of her beauty, Hadith number 4104. Because it is a basic shari principle that the entire woman is awrah, her body and her voice as stated above it is not permissible to uncover that except in cases of necessity such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. The one who does not have any knowledge should ask the scholars, because Allah says: So ask of those who know the Scripture, if you know not. My personal view after assessing all evidences is that it is preferred to cover the face in front of non-mahram men. But in common usage Khimar has come to be used as a name for the garment with which a woman covers her head; in some cases this does not go against the linguistic meaning of Khimar. However, in this article I wish to speak on the Niqab (Face Covering) particularly, and the rulings for and against it, in sha Allah. When they passed by, we would uncover our faces (Ahmed, Abu Dawud, ibn Majah). A teen who does not know a thing about her religion, why she is a Muslim and let alone why she has to cover will not usually react well to a cease, desist, and cover order. His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al-Kallas (may Allah have mercy on him), as well as his student Shaykh Hassan al-Hindi, one of the leading Hanafi fuqaha of the present age. Many of them said that it is not permissible for a woman to uncover her face in front of non-mahram men, not because it is awrah but because uncovering it runs the risk of fitnah. It was the behaviour of the niqabi ladies who mobbed me afterwards that told the real story. This was the interpretation of Ibn 'Abbas (may Allah be pleased with him) of this verse, as narrated from him by Ubaydah al-Salmani when he asked him about it. It is still possible to implement this ruling in the Muslim world. (An-Nur 24:31). Question: I am a teen, and I started wearing jilbab and khimar. THE STABBING AND DEATH OF UMAR IBN AL KHATTAB - THE THIRD CALIPH IS CHOSEN - ALI IBN ABU TALIB & AHL AL BAYT GIVE BAY'AH TO UMAR. What is even rarer, perhaps, is meeting a woman who has converted directly from the strict Salafi doctrine of Islam to atheism. 00:00:22--> 00:00:28. niqab is what is known as a face, veil. . (Jilbab Ul-Marat Il-Muslimah pp. And let them not stamp their feet so as to reveal what they hide of their adornment. As for the controversial part of the issue, THE ULAMA DIFFERED, we should think of it as a sign of Allahs mercy that He left some things open, so that there will be no hardship for people, and that they can make use of such things according to their own benefit. Niqab falls under permissible acts; a woman is rewarded for wearing it but not punished for abstaining from it. He returned to Canada in 2007, where he founded SeekersGuidance in order to meet the urgent need to spread Islamic knowledgeboth online and on the groundin a reliable, relevant, inspiring, and accessible manner. But what your interpretation of what the Hijab is left to the individual person. This was during the best generations, so what about nowadays?! Alcohol is haram, and therefore prohibited in Qatar, unless you can afford to pay 19,000 for a ticket, in which case obviously it's fine. Is It Obligatory that Muslim Women Wear Niqab? The evidences are many and to Allah belongs all praise, however for the goal of this article we shall look at 4 from the Quran and some from the Sunnah, in sha Allah. The words (interpretation of the meaning): Hijab and covering were the practice of the women of the Sahaba who were the best of generations and the most honourable before Allah. Discover short videos related to is niqab mandatory on TikTok. Every man who has any desire for women will know which of the two temptations is greater and which deserves to be hidden and concealed. Watch popular content from the following creators: Browniesaadi(@browniesaadi), farishammadi(@farishammadi), Sidra(@ninja.mommy), BasedHaqq(@basedhaqq), Firdawsssss(@firdawsss_) . Yasmin Alibhai Brown mentioned that she had received violent and abusive messages from niqabi ladies during the week, and the . Permanent Niqab or face veil is not an Islamic requirement; it is a personal choice sinceNiqab is forbidden during Ihram according to most contemporary scholars based on the following fatwa: A woman who is in the state of Ihram (during Hajj or Umra) may not wear a niqabor gloves. (Al-Bukhari). Hijab is the name of something that is used to cover. This cookie is set by GDPR Cookie Consent plugin. But the Niqab or burqa which shows the eyes of the woman has become widespread among women, and some of them do not wear it properly. Based on this statement of the Prophet (peace and blessings be upon him), there is a scholarly consensus that a woman must not cover her face nor wear gloves during Prayer. "As soon as Saudi Arabia became the country where everyone dreamed of going to make their fortune, middle-class women started to wear the black abaya, as a . Narrated by Abu Dawood, 1562. There is evidence from the Book of Allah and the Sunnah of His Messenger (peace and blessings of Allah be upon him) and the views of the Sahaba and the imams and scholars of Islam, which indicates that women are obliged to cover all of their bodies in front of those who are not their mahrams. 79. The difference between a hijab, niqab, and burka is that hijab covers only the neck and head of women, on the other hand, niqab covers parts of a woman's face and neck, but not their eyes, whereas, burka covers the whole body of the women, leaving nothing exposed. BBC [read on] The niqab is a veil for the face that leaves the area around the eyes clear. And when you ask (his wives) for anything you want, ask them from behind a screen. A niqb or niqaab (/ n k b /; Arabic: niqb, "[face] veil"), also called a ruband, (Persian: ) is a garment, usually black, that covers the face, worn by some Muslim women as a part of an interpretation of hijab (i.e. He formerly worked as the Ask About Islam Editor and a consultant. This again confirms what was said earlier. Prayer Salat. Although niqab is mandatory in the Shafi'i school, according to the traditional books of the school, there is more than one scholar that recommends taking a dispensation to not.The veil, or the face covering (niqab), is a specific covering worn by some.The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except . . The evidence from this verse is that Allah states that there is no sin on old women who have no hope of marriage because men have no desire for them, due to their old age (if they discard their outer clothing), subject to the condition that their intention in doing so is not to make a wanton display of themselves. Change), You are commenting using your Twitter account. The second part of the article deals with further . Here, we realize that the difference of opinion in relation to niqab is really an aspect of Allahs mercy. The Hadith is weak by itself but authentic due to supporting narrations and is used as evidence for this matter . Analytical cookies are used to understand how visitors interact with the website. The command to wear a Jilbab indicates that it is essential to cover. Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. In Islam, however, it has a broader meaning. It is determined in Ilm al-Usul al-Fiqh (Principles of Jurisprudence) that anything that has multiple interpretations cannot be used as evidence. The majority of scholars maintain that it is not obligatory for a woman to cover her face or wear gloves. Important Principles. We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. You also have the option to opt-out of these cookies. Fitnah (temptation). It does not store any personal data. However, wearing the Niqab is better. Analytical cookies are used to understand how visitors interact with the website. There is evidence from the Book of Allah and the Sunnah of His Prophet (peace and blessings of Allah be upon him) and the views of the Sahabah and the imams and scholars of Islam, which indicates that women are obliged to cover all of their bodies in front of those who are not their mahrams.(Fatawa al-Marah al-Muslimah, 1/ 391, 392). In modern usage, hijab (Arabic: , romanized: ijb, pronounced [dab]) generally refers to headcoverings worn by Muslim women. The list of those in whose presence she needs not cover is clearly outlined in Surat An-Noor 24: 31. According to the Salafi point of view, it is obligatory (fard) for a woman to cover her entire body when in public or in presence of non-mahram men. As such, fathers, or other adult household members, with the mother, have the responsibility of raising children who truly believe and understand their religion. So for a woman that holds the opinion that the Niqab is wajib, she should not go out of her house with her face uncovered except in cases of necessity. [1] Even if we assume that there are some benefits in it, they are very few in comparison with its negative consequences: Al-Tirmidhi narrated (5272) from Hamzah ibn Abi Usayd from his father that he heard the Messenger of Allah say, when he was coming out of the mosque and he saw men mingling with women in the street; the Messenger of Allah said to the women, Draw back, and do not walk in the middle of the road; keep to the sides of the road. Then the women used to keep so close to the walls that their garments would catch on the walls because they kept so close to them. Answer (1 of 8): Like all questions asked about anything thing, there are both short simple answers and complex answers to them. Once a girl reaches puberty, nothing of her body may be seen (by non-mahrams) except this and these, (he pointed to his face and hands while saying so). (Abu Dawud, Al-Albani Classified it as Hasan). The words When they came near us we would lower our Jilbabs from our heads over our faces indicate that it is obligatory to cover the face, because what is prescribed in ihraam is to uncover it. However, I leave it up to the ladies to choose what is good for them; Islam is the most flexible religion, it is only some people who sometimes make it appear rigid and unfriendly. Ads by Muslim Ad Network. If the ruling on discarding the outer clothing applied to all, there would be no point in singling out old women here. However, she is allowed to temporary cover her face whenever non-Mahram men pass by her according to Aishas narration: Whenever rides pass by us while in Ihram with the Prophet (peace be upon him), as they get closer we covered our faces and when they pass us we removed it (Abu Dawud). If these were deemed to be `awrah, it would certainly have been necessary to cover them. And all of you beg Allah to forgive you all, O believers, that you may be successful [al-Noor 24:31]. It is worn with an accompanying headscarf. Last month I participated in a Channel 4 News debate on the niqab. Is it compulsory for women to wear Niqab according to Hanafi fiqh? If a woman thinks that she is equal with men in uncovering her face and going around unveiled, she will not be modest and will not feel too shy to mix with men. For some, the meaning of Hijab (Covering) was understood more loosely than others, like in certain parts of Africa, where the colors and styles differ to that of those on the Arab Peninsula, at least superficially, due to the Heat, while on the contrary in Afghanistan, Burqas (Complete Head To Toe Cover Including Face/Eyes) were much more common. This is something that requires much attention and is a great responsibility, particularly in the West. And though we have an evolution of sort, of the Hijab over the centuries, there is also many different cultures who were contemporaries of one another, all claiming to follow the Quran and Sunnah, yet all had different concepts of the modest clothes a woman would and should wear. I wish to present the evidences and let the reader discern what opinion they wish to follow, I write this not as a person who studied Hanbali fiqh (The Hanabila being the strictest when it comes to the matter of Niqab), but as a simple student of all of the madhahib.

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