Now this is after he has been calling. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. In our text for today, Jeremiah is languishing in a prison attached to the palace of the besieged king (Jeremiah 32:1-3). that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" (u); that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" (w); the positive used for the superlative, as frequent in the Hebrew language. Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33. In the previous chapter, he has purchased a piece of land, a foolish thing to do in a country soon to be conquered by invading armies. The promise in Jeremiah 33:14-16 has already been given in substance in Jeremiah 23:5-6, and in our verses it is only formally extended, and thereby made more prominent. forever: Yeshua, Jesus, God saves. He has promised to send a descendent of David to be their Messiah - and He is to be called, The Lord My Righteousness: "Call to Me and I will answer you - Call to Me and I will tell you great and mighty things, which you do not know." My Prayer Heavenly Father, thank You that You are a good and faithful God Whose Word stands fast forever and ever. The everlasting love of Yahweh for Israel. As a rightful King. The Targum explains verses Jeremiah 33:14, Jeremiah 33:15, and Jeremiah 33:16 of the Messiah. Explanation and Commentary of Jeremiah 33:3 Jeremiah heard this Word from the Lord while he was confined. They are the songs, the prayers, the charities, the good deeds, the faithful lives of true Christians. pp. Proud member At the same time, as I have already said, whether God offers to us his favor and mercy, or denounces vengeance on the unbelieving, his word is ever good and right, though it may not be pleasant. God has a gracious set of promises that he will fulfill. Some texts describe it as polluting Gods land (see Numbers 35) or even being the very reason for the exile, that the land might recover and heal (see also Ezekiel 36). . Verse Jeremiah 33:14. On this first Sunday of Advent, one cannot read the prophecy of a righteous Branch springing up for David in anything but a messianic light. show to the prophet, ( Jeremiah ( Jeremiah 33:20-24 ). December 2, 2012. Notice that Jeremiah 33:17. says that, from the time this prophecy was given, David would not lack a descendant to sit on the throne not of the house of Judah, but of the house of Israel. (Note: The portion contained within Jeremiah 33:14-26 is wanting in the lxx; for this reason, and chiefly because of the promise of the eternal duration, not merely of the royal house of David, but also of the Levitical priests, and their innumerable increase, J. D. Michaelis and Jahn have considered it spurious. Sermons on Jeremiah 30-33 Alan Carr - Jeremiah 32:1-15 The Prison Of His Purposes Alan Carr - Jeremiah 32:16-27 The God of the Impossible Steven Cole - Jeremiah 32:1-25 - The Man Who Bought Property In A War Zone Charles Simeon - Jeremiah 30:10, 11.God's gracious Designs towards his chosen People Genesis 9:9 with Genesis 8:22. God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). 23583 Coordinates: 314641N 35149E / 31. Therefore the perpetual sacrifices mentioned here refer not to burnt offerings, etc, but to "spiritual sacrifices," as indicated in the above paragraph. The promises of God seemed to have come to an end. Many good words or promises are made before, concerning His situation looked bleak, as this was not a good time to be a true prophet of God. These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18). Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. Jeremiah knew he had been called to preach a tough message. They are those who participated in the "first resurrection." The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. They are described in Hebrews. 459-461 of Clark's Translation) have shown the utter worthlessness of these reasons, and Graf also has defended the genuineness of the passage. Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. 2. As a king that shall protect his subjects from all injury. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Jeremiah 33:15. However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. The literal interpretation which sees here a promise, not of One Davidic King alone, namely the Messiah, "but a series of Davidic descendants to occupy the throne of David"[8] is incorrect. But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. Yes, for our sins. They are those who experienced the new birth (Revelation 20:5). In the Lord have I righteousness and strength,Isaiah 45:24. Civil and religious power will work together for the good of his people as God intended (19-22).When God punishes Israel and Judah, some people claim that he has rejected them. Any reasonable person can see that the city is doomed. The meaning of the Prophet is, that God would at length render evident the power of his word, by fulfilling it. This is ushered in with a "behold", as being a matter of importance, and deserving attention, and even as calling for admiration. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi. The worst has not yet happened, but it is inevitable. Jeremiah 33 Commentary | Already Promised To begin, in verse 14, the Lord points to the fact that he's already promised this kind of thing before. A demon, , is the agent in the Greek historian, and a demon is the agent in the case mentioned in the text, Luke 9:42. So too has Ewald, who says (Propheten, ii. And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. and are in apposition to , "my covenant the day - the night," for "my covenant with regard to the day and the night, which is this, that day and night shall return at their appointed times." Christ and salvation by him; that mercy promised to the fathers; t "venientes", Montanus, Schmidt. Professor and Elva B. Lovell Chair of Old Testament, A resource for the whole church from Luther Seminary. Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. his person and office: that I will perform that good thing And if we accept one (verse 17) as fulfilled prophecy, should we not also accept the other (verse 18)? 15 In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. . As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites who serve me. Leaving this verse out of your sermon could run the risk of leaving your people with the mistaken impression that God privileges the Christian tradition over the Jewish one. The house of David might be cut down, but God is able to bring life out of death. Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. Consequently, it was in constant danger of being conquered, subjected, even destroyed. False prophets were popular, but truth-bearers have been persecuted in every generation, especially the one Jeremiah ministered in. For nearly four hundred years, descendants of David had occupied the throne of Judah, and God had promised that it would always be so (2 Samuel 7; Psalm 89). ii. Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise. When God renders punishment on Israel and Judah, some hold the notion that He has rejected them. "God, I consecrate my life to You." In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. To crown all these blessings which God has in store for them, here is a promise of the Messiah, and of that everlasting righteousness which he should bring in (Jeremiah 33:15; Jeremiah 33:16), and probably this is that good thing, that great good thing, which in the latter days, days that were yet to come, God would perform, as he had promised to Judah and Israel, and to which their return out of captivity and their settlement again in their own land was preparatory. We are called to speak a word of hope and promise in a world often filled with fear and uncertainty, even despair. A righteous Branch will spring up.
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